The Meaning of Surah 72 Al-Jinn (The Jinn Race) El Diablo From Holy Quran Bilingual Edition English and Spanish

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Synopsis

The Meaning of Surah 72 Al-Jinn (The Jinn Race) El Diablo From Holy Quran Bilingual Edition English and Spanish Audiobook. Surah 072 al-Jinn (The Jinn Race) is the seventy-second chapter of The Noble Quran with 28 verses. The name as well as the topic of this chapter is jinn. Similar to angels, the Jinn or demon are spiritual beings with free will like human, and they invisible to the naked human eye. In the Quran, it is stated that humans are created from the earth and jinn (demon) from smokeless fire in more than one instance, Lucifer or Iblis in islam faith are part of jinn race.


In the second verse the jinn (demon) recant their belief in false gods and venerate Prophet Muhammad SAW for his pure monotheism. The jinn apologize for their past blasphemy and criticize mankind for either neglecting them or encouraging their disbelief. Verses 20-22 are especially important as Pure Monotheism (tawhid) among the Jinn is reaffirmed and the inescapable wrath of God is emphasized. The Judgement in verse 7, and the Punishment in verse 25, are both references to the Islamic Judgement Day, Yaum al Qiyamah. Verse 25-28 establish that Qiyamah is known only to Allah SWT (God), and that God takes into account all the deeds of a man when judging him.


Surah 072 al-Jinn (The Jinn) es el septuagésimo segundo capítulo de The Noble Quran con 28 versículos. El nombre y el tema de este capítulo es jinn. Similar a los ángeles, los genios son seres espirituales invisibles al ojo humano desnudo. En el Corán, se afirma que los humanos son creados de la tierra y el jinn (demonio) del fuego sin humo en más de un caso.


En el segundo verso el jinn (demonio) se retracta de su creencia en dioses falsos y venera al Profeta Muhammad SAW por su monoteísmo puro. Los genios se disculpan por su pasada blasfemia y critican a la humanidad por descuidarlos o por alentar su incredulidad. Los versículos 20-22 son especialmente importantes ya que se reafirma el monoteísmo puro (tawhid) entre los genios y se enfatiza la ineludible ira de Dios.

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